com/?pid=1266 do a analytical essay for this short story and i give a gathering of old men research paper it a separate peace term paper a 10/10 =) ".
Ho made his first appearance on the world stage at the Versailles peace conference in 1919, following World War I. Wearing a borrowed suit and using the pseudonym Nguyen Ai Quoc (Nguyen the Patriot), Ho presented a letter to the leaders of the victorious nations respectfully asking for recognition of the rights of the Vietnamese people. These rights included equal justice in the courts; freedoms of the press, speech, assembly, education, and travel; and the “replacement of the [colonial] regime of arbitrary decrees by a regime of law.” U.S. President Woodrow Wilson had previously indicated his support for the principle of self-determination, telling Congress on February 11, 1918:
The antiwar movement was a never-ending fount of new organizations and projects. From 1965 to 1967, new organizations included Clergy and Laity Concerned about Vietnam, Veterans for Peace in Vietnam, Vietnam Veterans Against the War, Another Mother for Peace, RESIST, and American Writers and Artists Against the War. Among the new projects were the National Voters Peace Pledge Campaign, organized by SANE, “Vietnam Summer,” a community organizing project led by Martin Luther King and Benjamin Spock, and “Negotiations Now,” a petition drive led by prominent liberals such as Arthur Schlesinger, Jr.
In the aftermath of this successful demonstration, SDS national leaders decided not to pursue antiwar organizing at the national level, a decision that SDS national secretary Paul Booth later called “a colossal blunder.” The SWP stepped into the breach and formed a new coalition in August, the National Coordinating Committee to End the War in Vietnam. Planning began for a major event in mid-October, the “International Days of Protest.” SANE and other liberal groups declined to participate and initiated plans for a separate demonstration six weeks later. Not wanting to exclude the left entirely, SANE invited 30-year-old SDS president Carl Oglesby to speak. Most people who attended these demonstrations were not too concerned which groups sponsored them, but the dueling demonstrations attested to the difficulty of national coordination.
Most of us grew up thinking that the United States was a strong but humble nation, that involved itself in world affairs only reluctantly, that respected the integrity of other nations and other systems, and that engaged in wars only as a last resort…. But in recent years … the development of a more aggressive, activist foreign policy have done much to force many of us to rethink attitudes that were deep and basic sentiments about our country. The incredible war in Vietnam has provided the razor, the terrifying sharp cutting edge that has finally severed the last vestige of illusion that morality and democracy are the guiding principles of American foreign policy … The further we explore the reality of what this country is doing and planning in Vietnam the more we are driven toward the conclusion of Senator Morse that the United States may well be the greatest threat to peace in the world today. That is a terrible and bitter insight for people who grew up as we did – and our revulsion at that insight, our refusal to accept it as inevitable or necessary, is one of the reasons that so many people have come here today.
The strength of the movement lay in its grassroots authenticity, creativity, and overall tenacity. People joined local peace organizations, committees, and study groups, exchanged information and opinions, wrote to legislators and newspaper editors, arranged educational programs, placed ads in newspapers, set up draft counseling centers, worked in election campaigns, lobbied legislators, boycotted products of Dow Chemical (maker of napalm), organized vigils, protests, guerrilla theater, and prayer services, engaged in civil disobedience actions, and boarded buses for national demonstrations. What could not be done at the local level was to create a sense of movement identity and momentum. In lieu of national leadership, coordinated national demonstrations served this function. Organized by a succession of coalitions, mass demonstrations of 100,000 or more people were held semi-annually from the spring of 1967 through the spring of 1971.
Criticism of imperious U.S. policies in Vietnam began long before U.S. troops were deployed. During the 1950s, insightful critiques were proffered by investigative journalists Bernard Fall and I. F. Stone, political scientist Hans Morgenthau, economist John Kenneth Galbraith, and peace leaders A. J. Muste and Sidney Lens, to name a few; and in publications such as I. F. Stone’s Weekly, The Christian Century, The New Republic, The Nation, Dissent, Monthly Review, and Liberation. In the November 1952 issue of The Christian Century, for example, the editors castigated the U.S. for supporting French imperialism in Vietnam and ominously warned, “American boys are not dying in Indo-China – yet. But American policy is getting into a deeper and deeper morass there.” In the June 1954 issue of Monthly Review, following the defeat of the French, Marxist scholars Paul Sweezy and Leo Huberman issued another warning:
In part to limit the damage from America’s impending loss in Vietnam, the Nixon administration undertook a dramatic new policy in early 1972, inaugurating détente with the great communist powers, China and the Soviet Union. New trade and arms control agreements were signed as part of a general relaxation of tensions. After twenty-five years of anti-communist propaganda and policies, it appeared that the U.S. could live with communist nations after all, that peaceful competition could replace militant confrontation and that mutual interests could be pursued. This seismic change in official U.S. attitudes toward communism was surprisingly well-received by the American public. Nixon and Kissinger essentially adopted the liberal program advocated by former Vice-president Henry A. Wallace in the late 1940s, and by many European leaders beginning in the mid-1950s. Had the détente policy been taken up a generation earlier, the American War in Vietnam would never have taken place.
The liberal wing of the antiwar movement, represented by groups such as SANE, WSP, Student Peace Union, and Americans for Democratic Action, supported détente, diplomacy, and demilitarization of the Cold War, paying particular attention to the nuclear arms race. Liberal peace groups worked to build a broad-based movement, gain positive media attention, and influence members of Congress – all essential elements of movement-building. At the same time, they tended to narrow their vision and political goals to what was feasible within the American context, which fell short of what was needed to achieve peace in the international context. The unwillingness of liberal peace groups to support U.S. withdrawal from South Vietnam not only divided the antiwar movement but also constituted a missed opportunity to combine domestic peace efforts with international diplomatic efforts led by UN Secretary-General U Thant, which were based on the Geneva formula. According to the historian Milton Katz:
In May 1971, with the war going badly for the U.S., Kissinger conveyed to Hanoi that the U.S. was prepared to set a specific date for the complete withdrawal of U.S. troops. This rekindled secret peace talks in Paris. The Saigon government, however, was not ready to give up the war, and the Nixon administration was not prepared to abandon Thieu. Hence the peace talks proceeded with difficulty, bogging down over numerous issues, including the shape of the negotiating table.
Peace liberals in SANE can certainly be criticized by what at times seemed an obsessive concern with respectability and for excluding specific groups from coalition activity, both of which contributed to the fracture in the antiwar movement. And although they continued for so long calling for negotiations to end the war, feeling it was politically expedience and a face-saving device for the United States, they should have realized America really had no moral right to negotiate anything except, perhaps, as David McReynolds [of WRL] said in an exchange with Michael Harrington, “the routes our troops will take getting to the ports of embarkation.”